Section IV: The Overthrow of 1979
The Islamic Revolution of 1979 was not a sudden eruption. It was the culmination of fifteen years of patient subversion by a cleric in exile, the catastrophic miscalculation of a sick king, and a global audience that mistook a totalitarian theocrat for a liberation hero. To understand the regime that menaces the United States today, one must understand how it came to power — not by popular mandate, but by hijacking a popular uprising and never giving the country back.
Khomeini's Long War on the Pahlavi State
By the early 1960s, Shah Mohammad Reza Pahlavi was attempting to modernize Iran through what he called the "White Revolution" — a top-down reform program that included land redistribution from feudal landlords and the Shia clerical establishment, women's suffrage, profit-sharing for industrial workers, and a national literacy corps (Britannica, n.d.-a). The reforms threatened two power centers simultaneously: the landed clergy, whose endowments (waqf) and tithes underwrote their authority, and the bazaari merchant class, whose traditional economic networks were being disrupted (Abrahamian, 2008).
Ruhollah Khomeini, then a relatively obscure mid-ranking ayatollah in the seminary city of Qom, emerged as the most uncompromising clerical voice against the program. In June 1963, following a denunciatory sermon against the Shah, Khomeini was arrested. Riots followed, were crushed by the army, and Khomeini was released only to be re-arrested in November 1964 after he denounced a "capitulations" law granting U.S. military advisors immunity from Iranian prosecution. He was forced into exile, first to Bursa, Turkey, then in October 1965 to the Shia holy city of Najaf in Iraq, where he would spend more than thirteen years building his network (Khomeini's life in exile, Wikipedia, n.d.).
In Najaf, Khomeini did three things that the Shah's intelligence service, SAVAK, failed to neutralize. First, he developed and refined the doctrine that would become the constitutional foundation of the Islamic Republic — Velayat-e Faqih, the "Guardianship of the Islamic Jurist" — articulated in a series of lectures in 1970 arguing that in the absence of the Hidden Imam, supreme political authority must rest with a senior cleric. Second, he trained a generation of younger clerics who would later staff the revolutionary apparatus, including Hashemi Rafsanjani and Ali Khamenei. Third, he weaponized a new technology that the Shah's censors had no answer for: the audio cassette tape.
The Cassette-Tape Insurgency
From a rented house in Najaf and later, after Saddam Hussein expelled him on October 5, 1978, from a modest villa in Neauphle-le-Château outside Paris, Khomeini recorded sermons that were duplicated on standard consumer cassette tapes and smuggled into Iran by pilgrims, merchants, and a clandestine clerical network (JSTOR Daily, n.d.). The tapes circumvented every state-controlled medium — radio, television, newspapers, and the censors. They were played in mosques, bazaars, taxis, and homes. They were the world's first viral political content: cheap, copyable, untraceable, and emotionally devastating. By 1978, recordings of Khomeini's denunciations of the Shah were saturating Iran while the cleric himself remained safely abroad — visible enough to inspire, invisible enough to be untouchable (WION News, n.d.).
The Shah's reciprocal communication strategy was print propaganda in state-controlled newspapers. He lost the information war before he understood it had begun.
1977-1978: The Streets Rise
By early 1978, the cassette-fueled agitation produced street violence. On January 7, 1978, the regime planted a hit piece in the newspaper Ettela'at attacking Khomeini's character and accusing him of being a foreign agent. Two days later, seminary students in Qom protested and were fired upon by police; the deaths produced the traditional Shia 40-day mourning cycle (arba'een), which mechanically generated a new protest 40 days later in Tabriz, which produced new deaths and the next 40-day cycle in cities across Iran. Each cycle gathered momentum (Abrahamian, 2008).
By August 1978, demonstrations were nationwide. On August 19, 1978, a fire at the Cinema Rex in Abadan killed approximately 470 people; the regime and the opposition each blamed the other, but the public overwhelmingly blamed the Shah and SAVAK, accelerating the protests.
Black Friday — September 8, 1978
On September 7, 1978, the Shah declared martial law in Tehran and eleven other cities. On the morning of September 8 — a date that would become known as Black Friday (Jom'eh-ye Siah) — thousands gathered in Tehran's Jaleh Square, many reportedly unaware of the martial-law decree. The Imperial Army opened fire. The official figures recorded approximately 64 killed and 205 wounded; opposition propaganda inflated the toll into the thousands, and the higher figure was widely accepted abroad (Black Friday, 1978, Wikipedia, n.d.; Cogent Arts & Humanities, 2025).
Whichever figure is accurate, the political effect was identical. Black Friday eliminated any possibility of compromise. From that day forward, the revolution was a question of when, not whether.
The Shah Flees, Khomeini Returns, the Republic Is Voted
On January 16, 1979, terminally ill with lymphoma and abandoned by his own intelligence service, Shah Mohammad Reza Pahlavi departed Iran for Egypt. He never returned. On February 1, 1979, Ayatollah Khomeini flew from Paris to Tehran aboard a chartered Air France Boeing 747, accompanied by approximately 120 Western journalists whose access — granted by Khomeini — provided the cleric with a global media platform on the day he arrived. Asked by an ABC News correspondent en route what he felt about returning to Iran after fourteen years, Khomeini answered: Hichi — "Nothing" (Iranian Revolution, Wikipedia, n.d.). It was the first signal that the man Western press had cast as a Gandhi-like spiritual liberator was something colder.
On February 11, 1979, the Iranian military command declared neutrality in the political contest, withdrawing support from the post-Shah government of Shapour Bakhtiar. The revolution was complete. Within weeks, the executions began — first of generals and SAVAK officers, then of monarchists, then of leftists who had marched alongside the clerics, then of insufficiently revolutionary clerics themselves.
On March 30 and 31, 1979, Khomeini conducted a national referendum with a single question on the ballot: "Should the monarchy be replaced by an Islamic Republic — yes or no?" No alternative form of government was offered. Official results recorded 98.2 percent in favor on a reported 20.4 million votes (1979 Iranian Islamic Republic referendum, Wikipedia, n.d.; Grokipedia, n.d.).
On December 2 and 3, 1979, a second referendum ratified the new Constitution — the document that institutionalized Velayat-e Faqih, established the Supreme Leader as the highest authority in the state (above the elected president), and created the Council of Guardians as a clerical veto over the legislature. Official results reported 99.5 percent approval (1979 Iranian constitutional referendum, Wikipedia, n.d.). The framework Khomeini had sketched in his Najaf lectures was now law.
The Iran-Iraq War and Khomeini's Death
Saddam Hussein, observing the chaos in revolutionary Iran, the purge of the Iranian officer corps, and Khomeini's calls to export the revolution to Iraq's Shia majority, invaded Iran on September 22, 1980, seeking to seize the oil-producing Khuzestan province and the Shatt al-Arab waterway (Britannica, n.d.-c). The war lasted eight years. Estimates of total killed range from 500,000 to over one million. Iraq employed mustard gas, sarin, and tabun nerve agents — the first battlefield use of chemical weapons since the 1925 Geneva Protocol — killing approximately 20,000 Iranian soldiers outright and wounding an estimated 100,000, many of whom died slowly in the decades that followed (Wilson Center, n.d.; Science, n.d.). Iran responded with human-wave assaults of conscripts and the Basij — adolescent volunteers as young as twelve, wearing plastic "keys to Paradise" issued by clerics, sent to clear minefields with their bodies (HistoryNet, n.d.; New York Times, Smith, 1984). It was on this war's anvil that the Islamic Revolutionary Guard Corps (IRGC) and its external-operations arm — the Quds Force — were forged into the apparatus that would terrorize the region for the next forty years.
Ayatollah Khomeini died on June 3, 1989. Within 24 hours, the Assembly of Experts named Ali Khamenei — who at the time held only the rank of hojatoleslam, not even ayatollah — as the new Supreme Leader. To make the appointment constitutionally legible, the Constitution was hastily amended later that year (Iranian Revolution, Wikipedia, n.d.). Khamenei has now ruled longer than the Shah did. He is the captor.